DC's

The blog of author Dennis Cooper

Spotlight on … Rudy Wurlitzer The Drop Edge of Yonder (2008) *

* (restored)

 

‘It’s hard to figure out if Rudolph “Rudy” Wurlitzer’s new novel, The Drop Edge of Yonder, is newfangled or old hat, a relic or a revolution. In many ways, it feels like it’s being published 40 years too late. Living large and free in the Wild West, altering one’s consciousness and finding enlightenment outside the confines of the culture, these dreams have passed us all by — haven’t they?

‘Literature in the 21st century generally seems more concerned with mapping society than with dropping off the edges of it, in making connections rather than severing them. But the thing about revolutions — as the word implies — is that they don’t just happen once, they happen over and over. Punk rock, for example, might be dead in the historical sense, but every day, kids discover the fevers of creative anarchy and the liberation of DIY. Love songs seem trite until someone figures out how to sing them like you’ve never heard them before. A novel like Drop Edge, with its gorgeously old-fashioned cover, published by the young husband-and-wife owners of Two Dollar Radio, might not take the culture by storm, but there’s a bawdy, lunatic thrill to the tale that still seems somehow radical. It’s the kind of book someone will stick in a back pocket before heading out on the trail into the unknown.

‘Wurlitzer has always been interested in what he calls “journeys to nowhere.” His 1969 debut novel, Nog, followed the aimless wanderings of a nameless character through a surreal and absurd American landscape. The 1971 cult-classic film Two-Lane Blacktop, written by Wurlitzer (and directed by maverick Monte Hellman), begins with a promising Hollywood premise: Two hot-rod fanatics race their cars cross-country, with their pink slips as the wager. But the plot soon goes sideways and never comes back. In the film’s infamous last shot, “the driver” (played by a laconic James Taylor) is drag-racing his ’55 Chevy when suddenly the sound disappears, the film blackens and cracks, and the image burns into nothingness.

‘Four novels and dozens of screenplays later, Wurlitzer still hasn’t given up on his peculiar twin obsession with constant movement and never arriving. The Drop Edge of Yonder is a psychedelic Western, a tripped-out blend of Hollywood convention and ecstatic mysticism: poker games in old saloons, shootouts, prison breaks and lynch mobs mingle with healing rituals, midget shamans, vision quests and an underlying emphasis on the Buddhist concepts of death, rebirth and the wheel of suffering. The novel’s main character, Zebulon Shook, is a rugged mountain trapper who wanders out toward San Francisco’s gold rush via the Panama Canal, chases after his Abyssinian whore lover, becomes a notorious outlaw and even dies a few times along the way. As the novel opens, Zebulon is nearly axed to death by a horse thief named Lobo Bill while he’s in flagrante with a half-breed Indian on a tabletop, and from then on, the novel is a deluge of action and movement, a parade of “bad hombres and doins.”

‘Still, despite all the adventure, love and cholera, the novel feels weirdly static, like an eerie repetitive dream. The man playing the honky-tonk piano in the first saloon is the same man playing in the last one, and when the cards in the poker hand are turned over, the result is always the same: a queen-high straight flush of hearts beating a full house. You feel two myths of freedom colliding: the Western myth of finding freedom somewhere out in “the big empty” of the frontier, and the Eastern belief that enlightenment comes only after divorcing oneself from physical reality and desire. The result is a bawdy, rambunctious, exhilarating book that is simultaneously claustrophobic and stifling. It’s fun to read, but the novel subversively suggests that a true triumph would be to stop reading altogether, to give up on your need for narrative catharsis. In the end, Zebulon goes nowhere, and the last line describes his photograph fading to nothingness, a clear throwback to Blacktop. It’s remarkable how long Wurlitzer has been dedicated to his vision of nothingness and Nirvana, and it’s more remarkable that the idea still packs a kick. Perhaps it’s a story that needs to be told again and again.’ — Nathan Ihara

 

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Further

RUDY WURLITZER [00]
The Countercultural Histories of Rudy Wurlitzer
Return of the Frontiersman: Rudy Wurlitzer in Conversation
Writer Rudy Wurlitzer’s Underappreciated Masterpieces
RW interviewed @ The AV Club
RW @ The Cult
An Interview with Rudy Wurlitzer
WILL OLDHAM & RUDY WURLITZER!
A Beaten-up Old Scribbler
THE DROP EDGE OF YONDER: RUDY WURLITZER RIDES NOWHERE AGAIN
More on Rudy Wurlitzer
On the Road Again
How the West Was Fun
RUDY WURLITZER: TWO-LANE BLACKTOP AND BEYOND
‘Radio On’, by Rudy Wurlitzer
Scott McClanahan interviews Rudy Wurlitzer
Events, of a Sort: The Fiction of Rudolph Wurlitzer
Podcast: RW on NPR’s Bookworm
ON THE DRIFT: Rudy Wurlitzer and the Road to Nowhere
THE GENIUS OF RUDY WURLITZER
RUDY WURLITZER REGRETFULLY DECLINES THE INVITATION TO TAP DANCE ON YOUR RUBBER RAFT
rudy wurlitzer’s nog as california cult classic
Buy ‘The Drop Edge of Yonder’

 

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Extras


Trailer: Robert Frank & Rudy Wurlitzer ‘Candy Mountain’


Walker Q&A with Alex Cox & Rudy Wurlitzer at Basilica Hudson


Excerpts: Philip Glass/Rudy Wurlitzer opera ‘Appomattox’

 

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Films written by Rudy Wurlitzer


Jim McBride Glen and Randa (1971)

 


Monte Hellman Two Lane Blackstop (1971)

 


Sam Peckinpah Pat Garrett & Billy the Kid (1973)

 


Robert Frank Keep Busy (1973)

 


Robert Frank/Rudy Wurlitzer Candy Mountain (1987)

 


Alex Cox Walker (1987)

 


Volker Schlondorf Homo Faber (1991)

 


Bernardo Bertolucci Little Buddha (1993)

 


JoAnne Akalaitis In The Penal Colony (2000)

 


Wim Wenders, Michelangelo Antonioni Two Telegrams (2020)

 

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Interview

 

L.A. WEEKLY: You’re from the Wurlitzer family — why didn’t you go into the music business?

RUDY WURLITZER: Luckily the whole Wurlitzer empire had collapsed, and my father had become a violin and cello dealer. I was the end of the line, and my father never imposed what I should do. He was always curious about how weird I was, and he wanted to see what I would do.

How did you become a writer?

One summer, when I was 17, I got a job on an oil tanker that went from Philadelphia to Spanish Morocco to Kuwait. And on that trip I started to write. Then, after a couple years at Columbia University, I took a spring vacation down to Cuba, just after Castro had arrived, and the whole thing was completely exuberant, so I stayed on, fell in love with a Cuban, uh, woman of the night, let’s say. By the time I finally got back to Columbia, my career as an academic was in real jeopardy. So I went into the Army for a few years, went up to Hudson Bay to test cold-weather equipment, and when I was there, I wrote even more because it was so isolating. Then I hung out in Paris for a long time, drifted down to Majorca, where I sort of became secretary to Robert Graves, the poet, and he taught me how to write short sentences. Then I published a story in the Paris Review,which turned out to be the first chapter of Nog, and this editor at Random House liked it a lot and signed me up. Those were the days when Random House was open to publishing literature.

Nog is a very strange book. It was praised by Thomas Pynchon (“Another sign that the novel of bullshit is dead”) but also left a lot of people bewildered.

One of the first reviews I got, the first line was: “Wurlitzer is a name that means music to millions, and literature obviously to none.” [Laughs.] Still, if it had said the opposite, it would have been worse for me, because I would have gone around with a swollen head, but instead I went around with almost no head.

Were you part of a group, people who were your comrades in arms? Did you have artist friends?

I’ve never felt that I was a comrade in arms or self-consciously part of any group, except for everyone with a sense of alienation. Which is a big group. Artist friends? Sure. One of my oldest friends is Philip Glass. [In 2000, they collaborated on an opera version of Kafka’s “The Penal Colony.”] We met back in Paris — we were lusting after the same girl.

Who won?

We both lost.

How did you go from traveling the world and writing this bizarre novel to writing screenplays in Hollywood?

Monte Hellman read Nog and thought, “Wow, this guy is crazy enough to write the film I want to do.” I came out to L.A. They got me a room and hotel. I didn’t know a car from a cow, but I hung out with all these car freaks and totally rewrote the script for Two-Lane Blacktop. And it was great because, in the best sense of the word, I had no idea what I was doing. I didn’t know the rules of writing scripts. So it became a very existential process. And it was fun. I thought, Man, what is everyone complaining about?

I know film buffs who feel like it’s the greatest counterculture film, above even Easy Rider.

It was a wonderful mistake, that film. The thing about Two-Lane Blacktop that is interesting for people is that it’s a journey to nowhere, it’s for its own sake. We just filmed these little autonomous moments with nonactors, so you didn’t have the clichés of acting. In fact, most of them were totally somnambulant … due to various influences. After I wrote the script, Esquire read it, and they published it on the cover, saying, “The Film of the Year,” and after the film came out, they called it “The Flop of the Year.” People didn’t get it. The mass audience was going to a film about cars, for races, for winners and losers, and in this film there are no winners or losers, there is no duality in that way.

How did the ending come about?

We didn’t know how to end it. [Laughs.] We were both, like, how are we going to end this fucking thing? And somebody said, “Let’s torch it up, burn the film.” It seemed appropriate.

Your next film, Pat Garrett and Billy the Kid, was also a commercial flop, and has also become a cult classic. What was it like working with Sam Peckinpah?

Peckinpah was great, one of a kind. A real character of the West. He was scary. He would take out a knife and throw it at the wall behind your head. He had this whole coterie of old-time character actors that were on most of his films, and it was like this demented family. So if you’re not terrified, you love a guy like that.

I read that Bob Dylan (who wrote the film score and played a small role) loved Peckinpah, and followed him around the set like a puppy. How did Dylan get involved?

I knew Dylan a little, and he came to see me when he heard that I was doing a film on Billy the Kid, and he said, “Oh, man, you know what? I always thought I was the reincarnation of Billy the Kid.” I said, “I’m sure you are.” And he said, “Well, if there’s any way I can be in it …” So then we went down and met Sam, and he turned to Bob and said, “You know, I’m a big fan of Roger Miller.” I thought, “Oh, no, this might be it.” But Bob fell in love. He was a confrontationist too, so he understood.

It seems like Hollywood was such a different animal then.

Totally different. There was always a certain war with the powers that be, but it was fun. … It was like the outlaws against the big landowner. My connections to Hollywood in those days were all very personal and spontaneous and pretty much off the margins of the studio system. It felt very free to me. I thought, “Wow, this is a way I can have a livelihood and still write my wacky novels.” And for a while, that was true. Then it changed. Now films are worked out in a room before the shooting starts, with about five sales people and three studio people and a director terrified that he’s gonna make a flop. And the poor scribbler is just trying to survive, saying, “Yeah, whatever you want!” A lot of those old directors would have trouble getting work now — guys like Peckinpah, Hal Ashby.

Are you done with screenwriting?

I’m pretty much off the celluloid trail, I hope. But you never know. If somebody calls me up and says, “Hey, saddle up big guy …”

You talk about Two-Lane Blacktop being a journey to nowhere, and that seems to be the theme in Drop Edge, too.

I’ve always been obsessed with episodic journeys, and trying to get lost in the presence of the journey. Each time you take a journey, you separate from what you’ve left behind, and you hopefully burn out all the false attachments and beliefs about who you are, the “me.” When you’ve dissolved all the conditions that you’ve been born into, it’s often very brutal, but that’s what it means to be free.

Your novel fuses these Eastern concepts with our Western notions of freedom: the Old West, outlaws, living as an individual.

Sure, you could say the frontier is a metaphor for freedom. It’s about all these wackos who rushed out there for the gold rush, and how that fueled the whole capitalist system. It’s about greed, desire, ambition, and in this sense, Drop Edge is about how the big empty was filled up and what people did with that emptiness, and how they used and arranged it to feel safe, or make their coin or whatever.

That transition sounds similar to what you were saying about L.A.’s transition from a more wild and woolly place to —

Los Angeles went from being a frontier town to becoming a monocultural corporate town. I see that in America as a whole. I see it everywhere.

Is there still a role for your kind of writing in today’s literary world? Is there even a counterculture at all anymore?

Not like the ’60s, but I think there will be, as the noose tightens, as people become more and more stretched and afraid, and the structure becomes more dysfunctional. There will have to be some kind of alternative, or no one will survive. My heart goes out to young writers — it’s a very perilous path. Look at all the writers around who are in desperate straits, psychologically, emotionally, financially. Magazines, newspapers are going down. Film business has gone into TV land in terms of writing. Novels are on their way out.

Your book is being published by Two Dollar Radio, a small start-up printing press.

They have purity, they love books, they have no idea what they’re doing [laughs], and I’ve never had so much fun! I didn’t need a big advance, and the thought of going up to 57th Street and having one of these publishing lunches — I couldn’t do it anymore. I just thought, Fuck it, I’ll try something different. It’s like the old Grove Press or the Barney Rosset days in Paris. Like-minded common-ground people, and they’re not talking about sales, they’re talking about books. How strange. How radical. It’s like this little secret cabal of book lovers. Soon they’ll have us all arrested.

What was your writing process with Drop Edge?

Well, you write because you’re exploring, you’re trying to figure out what you think, you’re trying to articulate where your shadow world lives, and what your journey is. Life is not a conceptual arrangement, life is movement. Writing is a kind of ritual for me, and you don’t know where it’s going to go, or if anyone’s going to read it, or even if it’s going to get published. You gotta give yourself permission to get lost. If you’re not lost, you can’t be found. If you don’t have a wound, you can’t transcend the wound with a healing.

Cycles of injury and health, loss and discovery are themes in Drop Edge.

Yeah, be grateful for your wounds. They’re a catalyst toward something further. Unless you get dead.

There’s a particularly intense healing ceremony in the novel: “The medicine roared through their bodies in noxious waves until they sank on all fours, vomiting and heaving … [they] wept and wept, haunted by the … approaching shadow of … death.” It reminded me of a description of that Amazonian drug Yage.

Ah, yes. Yage. Yeah, you should try that. You’ll like it. William Burroughs liked Yage a lot. I recommend it. If you’re lucky, it takes you to the edge of yourself. But it’s been a long time since I’ve been on that journey.

I was talking to a friend of mine about Yage, and he said, “Yeah, you can get that on eBay.”

Well, that’s the new world.

 

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Book

Rudolph Wurlitzer The Drop Edge of Yonder
Two Dollar Radio

‘Rudolph Wurlitzer’s first novel in nearly 25 years is an epic adventure that explores the truth and temptations of the American myth.

‘Beginning in the savage wilds of Colorado in the waning days of the fur trade, the story follows Zebulon Shook, a mountain man who has a curse placed on him by a mysterious Native American woman whose lover he murdered, to “drift like a blind man between the worlds, not knowing if you’re dead or alive, of if the unseen world exists, or if you’re dreaming.” Zebulon sets out on the trail from Colorado, venturing to the remote reaches of the Northwest, a journey that traverses the Gulf of Mexico to Panama, and up the coast of California to San Francisco and the gold fields, bringing him face-to-face with mystics and outlaws, politically-minded prison wardens and Russian Counts, each hungry to stake their claim on the American dream.

‘A novel of breathtaking scope and beauty, The Drop Edge of Yonder reveals one of America’s most transcendant writers at the top of his form.’ — Two Dollar Radio

 

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Excerpt

Chapter One

THE WINTER THAT ZEBULON SET HIS TRAPS ALONG THE Gila River had been colder and longer than any he had experienced, leaving him with two frostbitten toes, an arrow wound in his shoulder from a Crow war party, and, to top it all off, the unexpected arrival of two frozen figures stumbling more dead than alive into his cabin in the middle of a spring blizzard.

Rather than waking him, the cold blast of wind from the open door became part of a recurrent dream: a long endless fall through an empty sky towards a storm-tossed sea…. Come closer, the towering waves howled….

He opened his eyes, not sure for a moment if the man and woman staring back at him weren’t hungry ghosts. Frost clung to their eyebrows and nostrils, and their swollen faces were raw and crimson from the tree-cracking cold. The man wore a hard-brimmed top hat tied under his bearded chin with a long red scarf, along with a buffalo robe coated with slivers of ice. The woman appeared to be a Shoshoni half-breed. She was wrapped inside a huge army overcoat distinguished by sergeant stripes at the shoulders and, at the chest, two bullet holes, one over the other.

The man sank to his knees, swearing and choking from the smoke pouring out of the cabin’s leaky fireplace and the overpowering stench of a nearby slop bucket. He spoke in a rasping whisper, as if his larynx had been smashed.

“I figured we be dead meat until the breed told me you was camped on the Gila. She knows things that ain’t available to other mortals.”

The man was Lobo Bill, an old trapper and horse thief, known for his wide range of windy tales and maniacal rages, that Zebulon had run into and away from in various saloons and hideouts from Tularosa to Cheyenne. When he removed his top hat, he exposed a face sliced on one side from cheek to jawbone, as if neatly quartered by a butcher’s knife.

Lobo Bill nodded towards the breed, who was standing with her back to the wall, staring at Zebulon with huge empty eyes. “She ain’t one for words, but when she does open her flap, she packs a punch you don’t want to know about. Even so, I owe her. She saved my bacon when a wolverine took after me. Axed it into quarters and sliced me up as well. I won her in Alamosa from a horse trader. A straight flush to his full house. A hand for the ages. She’s half Shoshoni, half Irish. ‘Not Here Not There’ is what I call her, and I’m favored to have her, things bein’ what they is these days, or ain’t, depending on which way the wind blows, and even if it don’t.”

Lobo Bill and Not Here Not There took off their clothes. After their bodies thawed out, they collapsed on a pile of bearskins near the fireplace.

Zebulon spent the rest of the night stoking the fire and drinking from one of his last bottles of Taos White Lightning, pondering memories of Lobo Bill and all the other mountain lunatics he had known, and what he and they used to be, or not, and what he was meant to do, or be, depending on his view from the valley or mountaintop. It wasn’t so much that the old mountain ways were played out, although that day was surely coming. There was something else that Lobo Bill and his breed had brought in with them, a mysterious presence or shadow that he was unable to define. Or maybe it was just the sight of two strange and lost figures snoring on his bed.

It was dawn when the wind died, along with most of his premonitions, enough anyway, to let him pass out next to his guests.

 

Chapter Two

WHEN HE WOKE, A HARD BRITTLE LIGHT WAS SPLATTERING against the cabin walls. There was no sign of Lobo Bill. When he questioned Not Here Not There, she shook her head and rolled her eyes back and forth, which made him think that Lobo Bill had either gone off to find his mules and traps, or he had decided to skip out altogether. Around him the cabin had been swept clean. The slop bucket had been emptied, his stock of flour, tobacco, whiskey, coffee, and dried jerky were stacked neatly in one corner, and split logs were piled up on either side of the fireplace.

The extreme tidiness of the cabin, together with Not Here Not There’s sullen silence, made him uneasy, as if she were harboring secret thoughts or maybe, god help him, some ill-intentioned plan. Never mind, he thought. Whatever was meant to come would come, ready or not.

While they both waited for Lobo Bill to appear, Zebulon hunted for small game and prepared for the annual spring rendezvous by taking down and sorting the hundreds of muskrat and beaver pelts he had stashed in the crooks of several trees.

After three days Lobo Bill still hadn’t returned. Most of the time, Not Here Not There sat on the bench outside the cabin, staring at the river and the dark blue ice that had begun to splinter into large moving cracks. In the evening she avoided looking at him as she cooked one of the rabbits he had shot. After they ate dinner, instead of retreating to the corner she had chosen to sleep in, she joined him near the fire. Looking at him with a sly grin, she took his bottle of Taos White Lightning from him and drained the rest of it, then swayed back to her place across the room.

That night he was woken by her long nails scratching lines of blood down his stomach and across his groin, a violent gesture which she repeated even as she pulled him inside her, locking her legs around his waist as if she wanted to break him in two.

For the rest of the night, she dictated their furious passion on her own insatiable terms. In the morning she left the cabin without looking at him or saying a word.

Two days later she returned in the middle of a thunderstorm. Standing before him, she looked into his eyes as he removed her clothes and positioned her over the table, pinning her arms above her head.

When the door opened, he was plunging on inside her as if they had never been apart. When he became aware that Lobo Bill was standing above them with a raised hatchet, he decided that he might as well go out in the same way that he had been conceived. Part of him enjoyed the prospect, and he was damned if he was going to give Lobo Bill the satisfaction of an apology. He continued to thrust himself inside her with even more abandon, letting out a long mountain yell: “Waaaaaaaaagh!”

His fury broke the table, sending them both to the floor. Lobo Bill’s hatchet missed Zebulon’s skull by an inch and sliced a large hole in the middle of Not Here Not There’s stomach.

Before Lobo Bill could react, Zebulon reached for a pistol inside Lobo Bill’s belt and shot him between the eyes.

Unable to move or speak, he sat on the floor, watching Not Here Not There stagger through the door.

When he finally went after her, she was standing naked on a slab of ice halfway into the river, her hands trying to hold back the blood oozing from her stomach.

“You killed the only man that ever cared for me,” she said. “And now you’ve killed me.”

They were the first words that he had heard her speak.

As the ice sank lower, carrying her downstream, and the black freezing water rose over her legs and hips, she called out to him again: “From now on, you will drift like a blind man between the worlds, not knowing if you’re dead or alive, or if the unseen world exists, or if you’re dreaming. Three times you will disappear to yourself and all that you know, and three times you will -”

She said something more, but he was unable to hear the words as she slowly sank beneath the ice.

 

 

*

p.s. RIP Éliane Radigue. ** Dominik, Hi!!! You’re most welcome. It didn’t rain yesterday, and the skies are clear so far today. Dare I hope? Okay, that sounds fairly bizarre. What’s the show? I hope love’s help does the trick, thank you. Love turning mathematicians into magicians, G. ** _Black_Acrylic, I think my only Occult leaning was when I was interested in Chaos Magick while I was writing ‘Guide’, but I never actually believed it. Have I seen ‘ Curse of Chucky’? Maybe not. Ooh. ** Laura, Thanks. I have a visa lawyer working on it, and hopefully she will prevail. Games can teach one a lot about how to use narrative and structure and so on in a non-literary way, or they have for me. Favorite game? Hm, I don’t have just one. Off the top of my head, ‘Conker’s Bad Fur Day’, ‘Paper Mario: Thousand Year Door’, ‘Eternal Darkness’, … I could keep going. I do remember about the poetry group. If anything comes of the prose version, feel free to make me cringe and chuckle. The secret handshake sounds highly participation worthy to me. That’s my favorite scene in ‘Like Cattle Towards Glow’. Nice. Luck ferreting the gore. xo. ** Steeqhen, Hi. Ah, meds, hope they kick in properly. Do what you need to, obviously. Don’t let Socials’ illusion of necessity keep you unnecessarily welded. ** Carsten, Glad that stuff from the post intersected with you and yours. Oh, FYI, the novel in the spotlight today was the basis for Jarmusch’s ‘Dead Man’, but Wurlitzer hated what Jarmusch did to his novel and disowned it. Thanks for the tour. Helluva statue. Thanks re: visa. ** Bill, Thanks, me too, duh. That event you co-authored sounds very cool. I just saw Scott here a few weeks ago. He’s painting flowers now. Diane Fenster: looks really interesting. I’ll look further. Thank you. Yes, big RIP Eliane Radigue. She was making incredible work almost until the day she died. I have a cellist friend who collaborated with her on a new piece not even six months ago. ** Diesel Clementine, Well, hello there, DC! That mosaic piece sounds very tasty. I’m all about intricate structures, but they don’t really drive from the occult except for ‘Guide’, which employed Chaos Magick outlays. Like Oulipo, yes, that’s nice. Oh, gosh, I wouldn’t be able to answer your diagram and structure question in the speedy context of the p.s. That would take pages. Anarchism has a structure. It’s just unmoored from the regular ones. I know that ‘can’t’ feeling well. So good to see you! You can be my valentine, and it won’t be a secret. ** Steve, The visa thing is a snag that is being worked on right now. If it gets solved, that should happen pretty quickly. I wish I had liked ‘A Body to Live In’ more, or I wish it had been better, one or the other. Like Paris: when it does rarely snow here, you would never know it a day later unless you’re looking down on the rooftops. ** Nicholas., Hey! Up: this and that and not this and that. I’ll test out Kim Petras once I get out of here, thanks! Release it! I’m praying for you, or trying since I don’t know how to pray. Folded hands and bowed head, I think? Last dessert: I guess a shitty chocolate donut I bought at the supermarket yesterday. Paris tap water is okay. I use it to make coffee. Doesn’t taste bad. My stomach isn’t rebelling. So, yes! I’ll stay or turn bright if you promise the same. ** Poecilia, Hi. Um, hm, occult rituals. I think I only know them from movies. I’m so pragmatic. Human sacrifice is pretty charismatic. Wait, my mother used to make me stand in a dark bathroom with a lit candle and stare at myself in the mirror until I saw what I looked like in my past lives, but I wouldn’t say that was a favorite. Your childhood was so much richer than mine. That’s beautiful. ** Hugo, In my one year of university I just hung out with cool people and wrote a lot basically. We are trying very hard to set up a London screening. I hope we will. It’s being difficult to find a welcoming venue for some weird reason, but I sure hope we can. It’d be bizarre not to show it there. The visa problem is too complicated to go into. I have a lawyer on it, so fingers massively crossed. Thank you, though. ** HaRpEr //, Yeah, RIP Radigue. She never stopped being incredible. Austin Osman Spare is kind of fun. I did a post about him a few years ago. Hold on. Here. I know the name David Woodard, but I don’t remember why or the context. Sounds worth at least a bit of research. Thanks, pal. ** Uday, It’s definitely unpleasant, but I hope it gets solved and quickly. Thanks. Fujoshis: no, I don’t think I know them. I’ll hunt them. Je crois que je suis dans le trou français. ** Right. Today I’ve switched on the spotlight that fell some time ago on my favorite novel by the great Rudy Wurlitzer. See you tomorrow.

Occults

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Ira Cohen The Invasion of Thunderbolt Pagoda (1968)
‘A classic underground film made in 1968, it is divided into three parts, the Opium Dream, Shaman, & Heavenly Blue Mylar Pavilions. A unique film by the originator of mylar photography “Combines Kabuki and Dr. Strange in the mythical realm and alchemical journey by an arcane master” – Julian Beck

 

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Christopher Carrol
‘Christopher Carroll uses visual art as a way to physically and spiritually probe nature. He creates these “Magic Squares” through screenprinting and handcarving with a traditional lime fresco process. The process of these works parallels the traditional practice of using magic squares for occult purposes.’


BALAM (2016)


BEDSER (2016)


MALACH (2016)

 

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Genesis P-Orridge Moonchild (1984)
‘Moonchild is a long lost gem in the canon of esoteric cinema. The title references a 1923 novel by Aleister Crowley, and Genesis originally stated of the film, ‘Moonchild is a spell, to create a new person or a new stage in people, through compassion and through thought, and it’s a construct, just like a spell is. Moonchild was originally broadcast in 1984 on Spanish television show La Edad De Oro, alongside interviews with Genesis P-Orridge, filmmaker Derek Jarman, and musician and conceptual artist Jordi Valls, and performances by Psychic TV and Vagina Dentata Organ, which caused a forced shutdown of the network by the government at gunpoint.’ — Jacqueline Castel

 

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David Chaim Smith
‘David Chaim Smith is a New York-based artist that creates massive pencil-and-paper artworks inspired by the Qabalah, the Hebrew system of understanding the divine through numbers and letters. His works go far beyond the standard Tree of Life diagram you’ll find in nearly any occult book, sourcing both orthodox Rabbinical texts and an almost Cronenbergian “body horror” that turns the Tree into living biology.’

 

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Suzanne Treister
‘Since the 1980s, the British artist Suzanne Treister has blended history and speculation in ways that many are moved to call hallucinatory, if not slightly paranoid. Her paintings and pioneering digital works have drawn on her interest in systems of observation and belief, from surveillance to theoretical physics. Often diagrammatic and filled with wordplay, her early pieces anticipate the technopolitics of the twenty-first century and presage postinternet-era arcana like a future-tense Hilma af Klint.’


The Escapist BHST (Black Hole Spacetime) Constellated Interface (2019)

 

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Mohammad Ali Kariman Various (2015)

 

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Tabitha Nikolai
‘Tabitha Nikolai is a trashgender gutter elf and low-level cybermage raised in Salt Lake City, Utah, and based in Portland, Oregon. She creates the things that would have better sustained her younger self–simulations of a more livable future, and the obstacles that intervene. These look like: fictive text, videogames, cosplay, and earnest rites of suburban occult.’


Sex Temples Ver 0.8 Walkthrough (2019)


Ineffable Glossolalia (documentation) (2018)

 

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Valerie Hammond Various (2011 – 2017)
‘Layering is an essential aspect of my work. Whether this is seen or perceived as physical or contextual, my interest is in combining the literal and emotional qualities that are evoked through the physical process of layering. I begin by collecting ferns and other organic materials, transforming them through drawing and the printmaking process, creating images that marry the ferns with images of the body. These images reflect the uniqueness of individual hands, as well as reveal the tracing of the spirit. The process, in which the image itself is submerged in a tray of heated wax, metaphorically removes the image from the world of the living but paradoxically preserves it indefinitely. The images act as mechanisms to stop time-to document a moment in a person life-an open meditation on portraiture.’

 

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Angus MacLise


‘Chumlum’ (1964)

 

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Mikala Dwyer


‘Balancing Spell for a Corner (Aleister and Rosaleen)’ (2017)


‘Spell for a Corner’ (2015)

 

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Rosaleen Norton Various (1955 – 1964)
‘Rosaleen Norton was an Australian visionary artist, mystic and witch, daubed by the popular press of the time as “The Witch of Kings Cross”. At the peak of her artistic fame just before the rise of contemporary witchcraft in the 1960’s, her work was little known outside the confines of Australia. As such her contribution to pagan art was in many ways diminished by the likes of Austin Osman Spare.’

 

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Brian Butler Babalon Working (2013)
‘The film, which features Paz de la Huerta undulating sensually amid what feels like the cinematic manifestation of a terrifying acid trip, is inspired by elements of Enochian magick. Developed by Edward Kelley and Dr. John Dee in the 1500s, Enochian magick was used in a series of rituals performed by Jack Parsons and L. Ron Hubbard popularly referred to as Babalon Working. The ceremonies produced what Parsons believed to be a conjuring of the “Scarlet Woman,” a figure whom Aleister Crowley had thought would help to bring about the Aeon of Horus and put an end to bepenised rulers and religions all over the world. Babalon Working was filmed in Prague, at Kelley’s home, lending the whole thing a feeling of intimacy and familiarity with its source of inspiration that it couldn’t have gotten had it been shot anywhere else.’

 

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Leonor Fini en Corse (1966)
‘Throughout a long career, the canvases of Leonor Fini’s journey between the pains of despair and the serenity of enlightenment but remain polished with eroticism at every extreme. Driven by passion, liberty, and sexual experimentation, she was arguably the most rebellious, theatrical, and autonomous of the female Surrealists. Described by many to be particularly tall and commanding in physical appearance with very unusual cat-like eyes, in many ways she was more creaturely than human. Taking the artistic interest in the motif of an animal/human hybrid somewhat literally, she stood as an embodiment of feline transformation and metamorphosis, and came to accurately identify herself with the ancient figure of a Sphinx. Deadly in Greek tradition, whilst benevolent but ferocious in Egyptian stories, the appearance of the mythical creature is symbolic of Fini’s love for artifice and nature combined.’

 

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Jesse Bransford Various (2004 – 2019)
‘Bransford’s work has been involved with belief and the visual systems it creates since the 1990s. Early research into color meaning and cultural syncretism led to the occult traditions in general and the work of John Dee and Henry Cornelius Agrippa specifically.’

 

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Mark Titchner The Eye don’t see itself (2007)
The Eye Don’t See Itself is video projection as monument, mirrored in a black reflecting pool, referring to the Washington Monument. The video is a kaleidoscopic depiction of an unblinking eye against a phallic obelisk, on an endlessly shifting background. The background is based on a Rorschach inkblot commonly believed to represent the father. This video employs a flickering light at a frequency of 10Hz, in correspondence to the brain electrical activity in Alpha state in attempt to alter the perception of the viewer, which also references the work of W Grey Walter and Brion Gysin. Computerised Male and Female voices repeat a mantra to psychotic self-improvement… “If you don’t like your life you can change it.” “After all what good is life without conquest?” “If you can dream it you can do it.”’

 

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Scott Treleaven


‘Film for January 1, 2012’ (2012)


‘Last Seven Words’ (2009)

Watch it here

 

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Laura Battle Various (2006 – 2015)
‘I aspire in my work to a kind of mental concentration that leads to essential language, symbology, and form. The process is highly repetitive (some of the drawings have upwards of 4000 lines), yet it leads me in each piece to exciting optical effects and unexpected ends. A friend introduced me to the word “enantiodromia,” meaning something done to such an extreme that it produces its opposite effect. The combined complex geometries in my work result in a mental and physical space that hopefully one can indulge in in a mystical way.’

 

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Adam Cooper-Terán


“Shooting Columbus” (Excerpts, 2017)


Nelson the Kat (2008)


‘San Luis Potosí’ (2008)

 

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‘Photographer Shannon Taggart is drawn to what she calls “psychological spaces.” She describes these as “invisible realities, like an interior experience you can’t really see,” and relishes the challenge of making visuals to describe them. Taggart says she values photography’s ability to open up new worlds. Taggart first became aware of Spiritualism as a teenager, after a stranger somehow uncovered a family mystery: “My cousin received a reading from a medium who revealed a secret about my grandfather’s death.” As Taggart discovered, Spiritualism is an American-born religion that believes we can communicate with the dead. Later on, she set out to document Spiritualism around the world, a path that led her from New York to England, Spain, and France.’

 

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Curtis Harrington The Wormwood Star (1956)
‘The Wormwood Star (1956) is a short documentary film about Marjorie Cameron, an artist, occultist, and actress. The film is not a “documentary” in the traditional sense, but is more in line with the early avant-garde practice of pure cinema. Curtis Harrington, the film’s director, describes Wormwood as “a poetic tribute to Cameron.” The subject of the film is not explicit; Cameron’s biography is not explored nor is she presented amid her daily routine, and so there is no effort to humanize her through narrative. Rather, Cameron is presented in two distinct movements. First, she is shown in a series of tableaux. Time is frozen as she poses among occult artifacts. The camera frames her body and environment in fragmented and symbolic succession: her hand on a book next to a rose; close ups of her lips, her eyes. The camera then enters a mirror that reflects Cameron’s face and we enter the reflection of her being. The rest of the film catalogs a series of Cameron’s paintings with a voiceover of her reciting some original poetry. The paintings are very reminiscent of the work of Aubrey Beardsley, Gustav Klimt, Alastair, and Harry Clarke; a mesh of symbolism, surrealism, and the profane. Here, the occult seems to become a metaphor for the subversive, the outcast, the blasphemous pleasures of life, the dark “magic” of film, etc.’

 

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Ann McCoy Various (1997 – 2003)
‘Contemporary artist Ann McCoy’s artistic inspiration comes from “dreams, mythology, alchemy and her spiritual practices”. “The wolf is a big symbol in alchemy,” McCoy said. “I’m interested in mining and refining of ores and how this relates to processes in the psyche, and our spiritual transformation – Alchemy was a symbolic language that dealt with the inner life, and was often linked to the ores.”’

 

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Dressed in a crisp tuxedo, Swiss artist Kurt Seligmann stepped into a chalk circle lined with the names of archangels on the wood floor of his Manhattan apartment. It was May 8, 1948, and with sculptor Enrico Donati, he led his assembled party guests in a ritual to summon the dead. The performance recreated a rite by 16th-century magician John Dee and his medium, Edward Kelly, that had been included in Seligmann’s new book The Mirror of Magic. Seligmann was then a central figure to Surrealism in New York City, and the scene’s magic expert. The book compiled his extensive esoteric knowledge of the occult, magic, alchemy, and other topics, as well as his views on these subjects’ historical influence on art. He saw magic as connected to his art — not a deliberate part of each work, but rather a way of centralizing knowledge of the universe. As he wrote in 1946: “Magic philosophy teaches that the universe is one, that every phenomenon in the world of matter and of ideas obeys the one law which co-ordinates the All. Such doctrine sounds like a program for the painter: is it not his task to shape into a perfect unity within his canvas the variety of depicted forms?”‘

 

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Rik Garrett
‘I made a book (because I fixate on books) where I took this early 20th century astronomy book, and I started painting over the pages and adding my own photographs, adding found photographs of different things. So, it was kind of this wordless book that turned into something about going inside, both going inside of yourself mentally as well as going inside of the Earth using an outer space theme and turning it on its ear a bit.’


‘White Book’ (2009) and ‘Red Book’ (in progress)


‘Finis Gloriae Mundi’ (2011)

 

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Steven Shearer Various (2014 – 2017)
‘Music as inspiration. Black metal. Teen boy cutting his arms, keloid rhythms and not so rare topography of pale skin and paler releases- the theatre of hellish miasmas, implements of hell (Albert Fish). Cutting deeper, further sonorous invocations of an imagined demon brother. An occult Marlboro package crushed and in a rolled up “Show No Mercy” Slayer short sleeve. Long stays at the local fun fair carnival spent pissing in bushes and throwing rusty darts at balloons to win the King Diamond glass mirror- the strange and unfettered influence of the hyper-imagined body of Ray Brower versus the contempt for his pale blue skin in a movie cast with young men due to crumble unto the tempestuous ravine of an unholy and sanctimonious drug use-River Phoenix (Never rose from the ashes, did he) and that Corey that nobody really wanted to live over that other Corey whose destiny, after Lost Boys, was simply a faded coke-bloated and fatted version of his younger more attractive and sought after self.’ — Brad Feuerhelm

 

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Luigi Russolo Intonarumoris (1913)
‘Luigi Russolo created the mechanical sound synthesizer, the intonarumori, in 1913, inspired by occultism, which operated in tandem with contemporary scientific ideas about X-ray and wireless telegraphy—all with an emphasis on waves, vibrations, and their new communicative potential. Russolo’s noise aesthetic and its practical manifestation—the intonarumori—were for him, and for his Futurist associates, elements of a multi-levelled experiment to reach higher states of spiritual consciousness.’

 

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Karin Ferrari Various (2018)
‘Ferrari’s videos create suggestive causal chains made of collages from found footage and specially made animations. At the same time, however, they exaggerate the brilliance of the individual pearls of the chain of arguments to an extent that makes us reluctant to simply believe them, and the pearl thread is about to tear every moment: On the one hand, the detail-obsessed decoded scenarios unfold a seductive pull and on the other hand, they introduce in their gaps and smooth transitions, their underlying insane hubris. Also the voice-over links the images and unties them in the same breath. We hear the voice of the artist herself, in the style and color of a computer-generated voice ironically and in vain to approximate. The voice of Ferrari makes the big story oscillate between the poles of “the whole truth” and a medium for prompted ghost voices, that responds with astonish- ment to to their own statements while it reciting them. Instead of aiming for a decoding of the subjects as specified in the title, Ferrari’s work spells out the stylesheet of truth production and validation strategies on the net and asks which debates about our world the users on the digital platforms are actually conducting when they seemingly exchange about occult and extraterrestrial messages.’


THE iPHONE XS: A TECHNO-MAGICAL PORTAL


DECODING Katy Perry’s Dark Horse (THE WHOLE TRUTH)


DECODING US TV NEWS Intros

 

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Panos Tsagaris Various (2017 – 2020)
‘Fascinated with the Occult, spiritualism, mystical scientific principles, and states of consciousness, Panos Tsagaris makes art influenced by both current events and the relationship between the sacred and the profane. Through his work, he attempts to reveal symbols of the divine in the everyday and apply sacred themes to the modern world. Working with gold leafing as a symbol of divine emanation, purity, and luxury, Tsagaris recently covered front-page articles from the New York Times with gold foil. Leaving only the paper’s header and above-the-fold image (which documented riots in the wake of the Greek austerity crisis) visible, he sought to shift the focus away from the economics of the crisis and highlight its immediate impact on humans and communities.’

 

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Keralhala Occult Glitch Collages (2019)

 

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Marie Angeletti Saturnine (2016)

Watch an excerpt here

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Georgiana Houghton Spirit Drawings (1871)
‘In 1871, Georgiana Houghton debuted her “spirit drawings,” a set of abstract watercolors that she made with the encouragement of her “invisible friends.” People were scared: “What she put on display was unlike anything any Western artist had made, or any member of the British public had ever seen. The watercolor drawings, a little larger than A4, were intricately detailed abstract compositions filled with sinuous spirals, frenetic dots, and sweeping lines. Yellows, greens, blues, and reds battled with each other for space on the paper. The densely layered images appeared to have no form, and no beginning or end. There was no traditional perspective to enjoy. There was no mythological subject to interpret; no moral narrative to read, and no hint of portraiture or landscape to scrutinize.”’

 

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THE ANTI-GROUP Test Tones (2011)
‘TAGC are not affiliated to any one system of philosophy or epistemological paradigm or occult fraternity but are open more to individual systems and innovative thinkers Science, Sonology, Psychophysics, Visual Arts, Literature, Research & Publication are its main areas of focus. Over the years ideas and esoteric and occult philosophy of various individual practitioners have been a focus of exploration and research within TAGC projects, but there is always connections to other areas of research within those projects, in some our aim is to highlight and discover new connections and correspondences between systems of thought and the systems of technics similar to Bernard Stiegler’s concept of technics which has emerged recently as an important contribution to studies of the relation between technology, time and the human spirit by exploring the possibilities of the technology of spirit, to bring forth a new “life of the mind”.’

 

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Tom Sachs Satanic Ceramics (2014)

 

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Susan Hiller PSI Girls (1999)
PSI Girls presents five brief loop sequences of girls with paranormal telekinetic powers, depicted while concentrated in producing the movement of an object with the strength of their mind. The sequences are taken from five famous films (The Fury by Brian De Palma, 1978; The Craft, by Andrew Fleming, 1996; Matilda, by Danny De Vito, 1996; Firestarter by Mark Lester, 1984, and Stalker, by Andrei Tarkowsky, 1979), whose colours were altered by Susan Hiller. The artist transformed each film in a blue, yellow, red, purple and green monochrome. The original audio of the films was replaced by a single soundtrack, taken from the record of a gospel choir of St. George’s Cathedral of Charlotte, North Carolina, USA.’

 

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Gustave Dore The Dance of the Sabbath (1883)

 

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The Game Kitchen Blasphemous (2019)
‘Blasphemous draws from the deep well of Catholic gothic – ranging from Matthew Lewis’s Madrid-based novel The Monk (1796) to the action-adventure game Resident Evil 4 (2005), set in a nameless Spanish village and castle – in which the exploits of satanic priests and violent inquisitions have long been the stuff of horror. As a medium that often hinges on spectacle, the video game has become a comfortable home for these tropes. One of Blasphemous’s clearest reference points is the Dark Souls series (2011–16), produced by Japanese studio FromSoftware, in which enormous, European-inspired cathedrals are inhabited by monsters that bring to mind the punished denizens of Gustave Doré’s 1861 illustrations for Dante Alghieri’s Inferno (1320).’

 

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Bridget Bate Tichenor Various (1955 – 1982)
‘Bridget Bate Tichenor was born in Paris in 1917 and attended schools in England, France, and Italy. At the age of 16 she moved to Paris, where she worked as a model for French Fashion designer Coco Chanel. She was subject for the photographers Man Ray, Cecil Beaton, Irving Penn, John Rawlings, and George Platt Lynes. Bridget Tichenor’s mother, who was reputedly descended of George III and had highest connections, was the public relations liaison to the royal families of Europe for Coco Chanel. After an arranged marriage Bridget Tichenor moved to New York where she was a student at the Art Students League of New York. In 1945, after the divorce from her first husband, she married Jonathan Tichenor, an assistant of photographer George Platt Lynes. In 1953 she got divorced from her second husband, left her job as professional fashion and accessories editor for Vogue behind, and moved to Mexico, where she began her career as surrealist painter of fantastic art in the school of magic realism. Her works were inspired by her interest in occult religions and esoteric sciences, and the Mexican mythos. Bridget Tichenor died in 1990 in Mexico City.’

 

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Johannes Segogela Satan’s Fresh Meat Market (1993)
‘His iconic sculpture ‘Satan’s Fresh Meat Market’ is full of angels and demons and demonstrates very effectively his personal goal to ‘save the world from violence and horror’.’

 

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Ron Regé, Jr.
‘In 2008, the work of Ron Regé Jr. took a startling shift. Though still symmetrical and fine-lined—with forms incorporating both abstract and representative shapes—Regé began to make comics about occult ideas and esoteric mysticism. 2012 saw the release of the tall, dense Cartoon Utopia, its pages packed with comics about Regé’s studies in magical practice.’


‘The Cartoon Utopia’ (2012)

 

*

p.s. Hey. ** Bill, I think I might’ve glanced at Mars-Jones’ stuff back in the day and quickly determined it was not for me. I’ll look for that Amelie Ravalec book. That sounds fascinating, thanks. First! ** _Black_Acrylic, That is from ‘Pieces’. ‘Pieces’ is terrific. And it had such a good trailer with a sinister voice-over saying ‘Pieces … it’s exactly what you think it is.’ I always envied that. ** Steeqhen, Do whatever you think will help, obviously. If it takes meds, there are worse things. Hugs buddy. ** l@rst, That book club sounds very nice. Oh, yeah, Lispector, she’s terrific. Cool selections you guys have there. I don’t have anything for your zine, I wish I did, but I will pass that along. Everyone, listen to l@rst if you know what could be possibly good for you: ‘Oh hey … the next issue of my zine is open for submissions through March 20th. The theme is Time Travel… detail are on the skullhum.com website… maybe you have something lying around that fits the bill?’ ** Carsten, Nice line there. Enjoy the new surroundings, and I hope its real estate situation is conducive. It’s very slightly warming up here today. It might go up to 20 degrees by tomorrow. Wow. ** Hugo, I used to like jigsaw puzzles, but then I think video games stole their thunder for me. Luck with the writing magazine. University can be a fruitful time occupier for sure. You just have to use it right (or wrongly), I guess. ** Thom, Hey. ‘Banjo Kazooie’ … be still my heart. Jiggies! I guess they’ll never make another Kazooie game, and I guess they would probably fuck it up if they did. That collaborative zine project sounds like a ‘go’ to me. Just the collaborating part is so inspiring. Trust your instincts on the ‘how dark to go and where’ front, obviously. Take it from me. Just remember you could get stuck with your pseudonym forever. Which is not a bad thing necessarily. Tam Skott has a ring to it not to mention obviously fulfilling the uniqueness factor. I do like The La’s, yes, of course. That album is something. Plus they have the eternal Rimbaudian quitting mysteriously while you’re on fire aspect, which is charismatic. Enjoy your week too! ** HaRpEr //, All true about Power Pop, plus it’s also all about formalism and structuralism, which is a big lure for me. ‘Drool’, noted, great. Nice title, obvs. I like Cameron’s videos, although there’s always something about them I wish was a little more … something. The Krampus one is quite good. I got to see Melvins performing the scores live while the films were projected once. That was something. ** Laura, Thank you. I like puzzles in the context of video games a lot. I like when they’re imbedded in narrative, I guess because that adds some meat to the goal. I can’t get with Rush, but his voice is a kind of guilty pleasure. One of my favorite Pavement lyrics is about his voice. Of course I like that ‘TMS’ drives you nuts, haha. And thank you, of course. As I’ve said, editing is the opposite of torture for me. It’s an oasis. I do love ‘Buffy’. Niles’s house/apartment, or where those scenes were shot, is a block and a half from my LA apartment. The same building was also ‘Melrose Place’. Script draft is finished, and Zac is reading it. That’s all the news. Today … you mean yesterday? Not great, in the middle of my visa renewal, and there’s a big problem that’s too complicated to go into, and I’m hoping it will be resolved, but it isn’t yet. That was yesterday. Good whatever today ends up being to you. ** kenley, Hi, kenley! Visa stuff is not going well at the moment, but I’m ‘praying’ it will. You contributed lustrously. I hope today inspires you in, well, every way. ** darbbzz⋆。°⋆❅*𖢔𐂂☃︎꙳, Well, you should learn video editing. Editing our films is the best part of making films. ‘Darby is amazing’, wow, score. Sounds like a very wise person. I’m pretty shy, so … I guess I try to ask lots of questions and listen attentively, but I don’t know if that helps. Have I gotten into having nookie with a friend … I think so. I think I was probably drunk or really high. My memory is that it can make things a little messy and complicated. Which could be an okay thing, I guess. Tricky. Trust your instincts? Dude, your competency is restored, that’s huge! Gigantic congratulations! Amazing! I’m so happy for you! <3 ** Uday, Your chest is very cooperative, excellent. No bronchitis for you. I think I know what you mean. Or at least I always feel more in the future than I do in the past. ** Okay. Do you feel like delving into some occult-y art stuff today? I hope so. See you tomorrow.

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